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The 13th Sunday in Trinity
Jesus Heals the Deaf Mute
August 30, 2009
TEXT: (Mark 7:31-37 NKJ) Again, departing from the region of Tyre and
Sidon, He came through the midst of the region of Decapolis to the Sea of
Galilee. 32 Then they brought to Him one who was deaf and had an impediment in
his speech, and they begged Him to put His hand on him. 33 And He took him aside
from the multitude, and put His fingers in his ears, and He spat and touched his
tongue. 34 Then, looking up to heaven, He sighed, and said to him, "Ephphatha,"
that is, "Be opened." 35 Immediately his ears were opened, and the impediment
of his tongue was loosed, and he spoke plainly. 36 Then He commanded them that
they should tell no one; but the more He commanded them, the more widely they
proclaimed it. 37 And they were astonished beyond measure, saying, "He has done
all things well. He makes both the deaf to hear and the mute to speak."
This incident occurs during the last few months of Jesus’ ministry on earth—to
put the time in perspective, it took place just prior to the feeding of the
4000—just prior to the transfiguration—and at the beginning of the end of Jesus’
ministry when He announced to His disciples that He would be taken away to die
for the work of God—during this time Jesus is focused on teaching His
disciples—preparing them for His departure—keep in mind as we contemplate the
Word—that all Scripture is for our learning—and for our hope—and we have to ask
ourselves why did God give us this message?—what lesson should we take away
today?
A little more concerning Mark’s Gospel—Mark often writes as a personal witness
of the things of Christ—our text is one example of that personal report—Mark
wrote the words Jesus spoke when He healed the deaf mute—this is an important
part of the lesson—as Paul instructs us in his letter to the Romans
(Romans 15:4 NKJ) For whatever things were written before were written for our
learning, that we through the patience and comfort of the Scriptures might have
hope.
We must also remember that all sin and evil in this world is of the devil—and
our Help is in the name of the Lord—who gives us the power through the Holy
Spirit to defeat the devil
(1 John 3:8 NKJ) He who sins is of the devil, for the devil has sinned from the
beginning. For this purpose the Son of God was manifested, that He might destroy
the works of the devil.
Sin—suffering—and death would be endless—except that God the Son came into the
world as a man—He came to satisfy the Law—God demands blood for payment of
sin—Jesus offered Himself as that blood offering—Jesus was the promised Savior
way back in the book of Genesis—God told Adam, Eve, and Satan that He would
deliver an enemy to crush Satan—Jesus is the Christ that came to offer Himself
as the Sacrifice for our sins—He came to conquer death—He came to redeem us of
our sins—He came to give us the hope of salvation—Jesus the Son of God came to
destroy the power of Satan
(Genesis 3:14-15 NKJ) So the LORD God said to the serpent: "Because you have
done this, You are cursed more than all cattle, And more than every beast of the
field; On your belly you shall go, And you shall eat dust All the days of your
life. 15 And I will put enmity Between you and the woman, And between your seed
and her Seed; He shall bruise your head, And you shall bruise His heel."
Our Gospel lesson deals with the healing of one man—but the lesson is for all
mankind—and the lesson is timeless—it applies to Christians forever—let us look
at the Gospel lesson from a spiritual perspective—in our text—Jesus heals the
man of physical deafness—and He does it in a manner not like His other
healings—for example, when Jesus fed the 4000 He was healing all who were
brought before Him
(Matthew 15:29-31 NKJ) Jesus departed from there, skirted the Sea of
Galilee, and went up on the mountain and sat down there. 30 Then great
multitudes came to Him, having with them the lame, blind, mute, maimed, and many
others; and they laid them down at Jesus' feet, and He healed them. 31 So the
multitude marveled when they saw the mute speaking, the maimed made whole, the
lame walking, and the blind seeing; and they glorified the God of Israel.
Now we compare the healing of the multitudes to the healing of the deaf mute in
our lesson—notice that the deaf man was brought to Jesus by a group of
people—this teaches us both about love and about faith—these people loved this
man enough to bring him to our Lord—by their fruits we recognize them—these
people care about the deaf man—they love him—they’re looking out for him—just as
God’s Word instructs us all to look out for each other
(Philippians 2:4 NKJ) Let each of you look out not only for his own interests,
but also for the interests of others.
These men who brought the deaf mute to Jesus had faith that Jesus could heal the
deaf man—they heard the Word of God somewhere—only through the Holy Spirit could
they know the mercy and grace of Jesus
(1 Corinthians 12:3 NKJ) … no one can say that Jesus is Lord except by the Holy
Spirit.
True wisdom comes through the teachings of the Holy Spirit—the Spirit makes
known the things of God—and gives us the mind of Christ
(1 Corinthians 2:11-16 NKJ) For what man knows the things of a man except the
spirit of the man which is in him? Even so no one knows the things of God except
the Spirit of God. 12 Now we have received, not the spirit of the world, but the
Spirit who is from God, that we might know the things that have been freely
given to us by God. 13 These things we also speak, not in words which man's
wisdom teaches but which the Holy Spirit teaches, comparing spiritual things
with spiritual. 14 But the natural man does not receive the things of the Spirit
of God, for they are foolishness to him; nor can he know them, because they are
spiritually discerned. 15 But he who is spiritual judges all things, yet he
himself is rightly judged by no one. 16 For "who has known the mind of the LORD
that he may instruct Him?" But we have the mind of Christ.
As we’ve discussed many times in the past—many lessons of Scripture are revealed
only when we consider the symbolism of the Word—and this is one of those lessons
THE SYMBOLISM AND SPIRITUAL INTERPRETATION
Those who bring the deaf mute to Jesus represent the ministry—Ministers lead men
to God—by preaching—by living a godly life—by prayers of intercession—but the
Word itself leads to Christ—it is the Word that brings fruit—it is the message,
not the messenger that does the work
(Isaiah 55:11 NKJ) So shall My word be that goes forth from My mouth; It shall
not return to Me void, But it shall accomplish what I please, And it shall
prosper in the thing for which I sent it.
Jesus moves the man away from the others—represents believers being separated
from those of this world—we know that we are in this world—and this world
belongs to the devil—he is the prince—Paul explained this to us—we were
physically born into a world of evil—and it is Christ who separated us—set us
aside to be His—first Paul tells us of our past and of the spirit of
disobedience—the sons of the devil
(Ephesians 2:1-3 NKJ) And you He made alive, who were dead in trespasses and
sins, 2 in which you once walked according to the course of this world,
according to the prince of the power of the air, the spirit who now works in the
sons of disobedience, 3 among whom also we all once conducted ourselves in the
lusts of our flesh, fulfilling the desires of the flesh and of the mind, and
were by nature children of wrath, just as the others.
But our Lord chose us to be His—and as we said earlier, it is the work of the
Holy Spirit that brings us to know Christ—and Jesus wants us to understand that
we are His—He loves us—and He commands that we love one another
(John 15:16-17 NKJ) "You did not choose Me, but I chose you and appointed you
that you should go and bear fruit, and that your fruit should remain, that
whatever you ask the Father in My name He may give you. 17 "These things I
command you, that you love one another.
And just as Jesus took the deaf man aside to separate him from those of this
world—God wants us to understand that we are in this world—but we are not of
this world—our citizenship is in heaven
(Philippians 3:20 NKJ) For our citizenship is in heaven, from which we also
eagerly wait for the Savior, the Lord Jesus Christ,
The fingers in the man’s ears represent the Holy Spirit—the Holy Spirit comes
into the ears of man through the Word
The spittle on the man’s tongue represents the Word of God—It is put into the
mouth of man—in order that man may speak it—wherever there is true faith—the
Holy Spirit will not give you rest—you will be driven to teach others
Jesus looks up to heaven—means all power comes from heaven—not from this
earth—without the Holy Spirit—sent by God in heaven we cannot believe
SPIRITUAL APPLICATION
Spiritually—sin and the pleasures of this world renders natural man deaf and
dumb—man has ears—but he does not hear God’s Word—man has a tongue—but he does
not speak praise to God—this we can refer to as being spiritual deaf mutes—sin
renders us spiritually deaf and dumb—we can still hear—we can still speak—we can
still see—but we lose our spiritual senses by reason of sin—we can still see the
grandeur of the stars and planets in the heavens—we can still hear the wind pass
through the trees—we can still hear the birds and animals making the sounds of
life—all of creation proclaims the Deity of our Lord—we hear the sounds—but we
don’t associate the proclamation
(Psalm 19:1 NKJ) The heavens declare the glory of God; And the firmament shows
His handiwork.
(Romans 1:20 NKJ) For since the creation of the world His invisible attributes
are clearly seen, being understood by the things that are made, even His eternal
power and Godhead, so that they are without excuse,
But the invisible things are the spiritual things—understood only with the help
of the Holy Spirit
(1 Corinthians 2:14 NKJ) But the natural man does not receive the things of the
Spirit of God, for they are foolishness to him; nor can he know them, because
they are spiritually discerned.
Only a fool says in his heart—there is no God—but sin makes men into fools—God’s
glory is not comprehended by our natural minds—the voice of God’s Word cries
out—but we don’t hear—the “noise” of the world drowns out the Word of God for
the unbeliever—but the Word is heard by those that are His
(Psalm 29:3 NKJ) The voice of the LORD is over the waters; The God of glory
thunders; The LORD is over many waters.
All of Creation cries out the Name of God—but mankind cannot hear—he is deaf to
these sounds—man’s senses are dulled as he is distracted by the things of the
world—those of us who cannot hear the glories of God because we are spiritually
deaf—cannot speak either—those that are deaf—are also mutes—this applies both
spiritually and physically—natural sinful man cannot hear the voice of God—he
also cannot speak to God—and he cannot speak about God—natural man is
spiritually deaf
(Hebrews 11:3 NKJ) By faith we understand that the worlds were framed by the
word of God, so that the things which are seen were not made of things which are
visible.
ALL GLORY BE TO GOD!