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The 22st Sunday in Trinity
The Ungrateful Servant
November 8, 2009
TEXT: NKJ Matthew 18:23 "Therefore the kingdom of heaven is like a certain
king who wanted to settle accounts with his servants. 24 "And when he had begun
to settle accounts, one was brought to him who owed him ten thousand talents. 25
"But as he was not able to pay, his master commanded that he be sold, with his
wife and children and all that he had, and that payment be made. 26 "The servant
therefore fell down before him, saying, 'Master, have patience with me, and I
will pay you all.' 27 "Then the master of that servant was moved with
compassion, released him, and forgave him the debt. 28 "But that servant went
out and found one of his fellow servants who owed him a hundred denarii; and he
laid hands on him and took him by the throat, saying, 'Pay me what you owe!' 29
"So his fellow servant fell down at his feet and begged him, saying, 'Have
patience with me, and I will pay you all.' 30 "And he would not, but went and
threw him into prison till he should pay the debt. 31 "So when his fellow
servants saw what had been done, they were very grieved, and came and told their
master all that had been done. 32 "Then his master, after he had called him,
said to him, 'You wicked servant! I forgave you all that debt because you begged
me. 33 'Should you not also have had compassion on your fellow servant, just as
I had pity on you?' 34 "And his master was angry, and delivered him to the
torturers until he should pay all that was due to him. 35 "So My heavenly Father
also will do to you if each of you, from his heart, does not forgive his brother
his trespasses."
Jesus spoke in parables to explain who He is to the believers—and to impose a
form of “judgment” upon those who “choose to refuse” to accept the teachings and
direction of the Holy Spirit—the Holy Spirit is poured out upon all men—some of
us listen to the voice of the Holy Spirit within us—some of us reject the
message and follow the things of this world—this situation existed then and
still exists today
NKJ Joel 2:28 " And it shall come to pass afterward That I will pour out My
Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men
shall dream dreams, Your young men shall see visions.
Consider the parable of our text—the servant was within “the law”—he had a right
to what he was owed—but we must understand that there are 2 kingdoms—the kingdom
of this world—where no sins are forgiven—no Gospel is found—where governments
maintain peace—and governments administer punishment for wrongdoing
Kingdom of God—a kingdom in which there is nothing but forgiveness of sins—this
lesson is about the kingdom of God—how do we know?—let Scripture answer
Scripture—John the Baptist ties the kingdom to Jesus the Christ
NKJ Matthew 3:1 In those days John the Baptist came preaching in the wilderness
of Judea, 2 and saying, "Repent, for the kingdom of heaven is at hand!" 3 For
this is he who was spoken of by the prophet Isaiah, saying: "The voice of one
crying in the wilderness: 'Prepare the way of the LORD; Make His paths
straight.' "
In the parable of the text the Lord forgives his servant—and demands that the
servant forgive others—we must never be so angry at our neighbor that we cannot
forgive him—even if they offend us continuously—this parable is an extension to
the lesson of forgiveness Jesus taught Peter about forgiveness
NKJ Matthew 18:21 Then Peter came to Him and said, "Lord, how often shall my
brother sin against me, and I forgive him? Up to seven times?" 22 Jesus said to
him, "I do not say to you, up to seven times, but up to seventy times seven.
The lesson: as long as we forgive—we have grace—when we refuse to forgive—our
own forgiveness slips out of our grasp—forgive your neighbor—and God forgives
you
The first part of the lesson—when the king demands payment from the servant—is
our judgment day—when our King—Jesus—will demand judgment for our sins—the
servant had no chance of paying the debt—and we have no chance of paying the
debt of our sins—the price is beyond our reach
If ever a man should have been grateful for the forgiveness of a debt—the man in
the parable should have been extremely grateful—the amount owed by the
ungrateful servant would be equivalent to over 12 million dollars (according to
the commentator, Lenski)—the second servant owed about 17 dollars—to be forgiven
such a large debt, and to not be able to forgive such a small debt gives us
perspective into the parable
Jesus paid our debt for our salvation—a debt that is just as impossible for us
to understand as the forgiving of a 12 million dollar debt
NKJ Galatians 3:10 For as many as are of the works of the law are under the
curse; for it is written, "Cursed is everyone who does not continue in all
things which are written in the book of the law, to do them." 11 But that no one
is justified by the law in the sight of God is evident, for "the just shall live
by faith." 12 Yet the law is not of faith, but "the man who does them shall live
by them." 13 Christ has redeemed us from the curse of the law, having become a
curse for us (for it is written, "Cursed is everyone who hangs on a tree"), 14
that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that
we might receive the promise of the Spirit through faith.
When the Law is preached—we see what we owe—more than we can pay
God is telling us—“put your trust totally in Me”—“love only Me”—“let Me be your
only source of hope”—God demands our total obedience—He knows we cannot maintain
perfect obedience—He has mercy upon us—He sent His only Son as the Ultimate
Sacrifice for our redemption—Peter tells us of this in his first letter
NKJ 1 Peter 1:13 Therefore gird up the loins of your mind, be sober, and rest
your hope fully upon the grace that is to be brought to you at the revelation of
Jesus Christ; 14 as obedient children, not conforming yourselves to the former
lusts, as in your ignorance; 15 but as He who called you is holy, you also be
holy in all your conduct, 16 because it is written, "Be holy, for I am holy." 17
And if you call on the Father, who without partiality judges according to each
one's work, conduct yourselves throughout the time of your stay here in fear; 18
knowing that you were not redeemed with corruptible things, like silver or gold,
from your aimless conduct received by tradition from your fathers, 19 but with
the precious blood of Christ, as of a lamb without blemish and without spot.
In the parable of our text the Lord demands that the servant be sold—because he
cannot pay—the Law reveals that we all deserve to perish—because we also cannot
do what our Lord demands—what did the servant do?—he tried to pay the enormous
debt—but it couldn’t be done!—what do we do?—we try to “do enough” to pay for
our sins—contribute to charities and to the church—attend church—perform good
works for our neighbors—but none of these things will pay the price
demanded—perfection of obedience!
The servant in the parable fell before the king and begged for mercy—as
Christians the Law brings us to this true state of humility—the king in the
parable had mercy—God brings us the Gospel—He knows we cannot pay the debt—He
forgives it all!—not because of our works—not because we deserve it—He desires
to have compassion on us—God loves our humble hearts
True humility before God leads to the Gospel—which leads to heaven—the king in
this lesson forgave the debt and the punishment—God forgives our sins and gives
us heaven—it is by grace we are saved!
In this world when you break the law you must pay the price—in God’s kingdom
your debts are forgiven—those who teach salvation by works do not preach or
understand the Gospel—nor the saving grace of God
NKJ Romans 11:6 And if by grace, then it is no longer of works; otherwise grace
is no longer grace. But if it is of works, it is no longer grace; otherwise work
is no longer work.
This is a continuation of Paul’s thoughts in an earlier chapter
NKJ Romans 4:4 Now to him who works, the wages are not counted as grace but as
debt.
Some teach that by our freewill we are saved—that is contrary to this Gospel
lesson—this man had nothing to offer his king—forgiveness was a total gift—we
have nothing to offer God—except our humble hearts—our love—and our
obedience—and we are His by grace alone
Now let’s return to our lesson and the servant—the first servant was forgiven
his debt—kept his possessions—kept his family—what more could he ask?—He has
such a gracious lord—we are like that servant—we have a gracious God—it would be
blasphemous for us to seek God’s favor by doing works—it is ours by His mercy
and grace
Looking further at Scripture; God always warns man of pending affliction—Moses
warned the Pharaoh—Noah and the ark—Lot in Sodom and Gomorra—those who hear the
Gospel and fail to heed it and obey are also subject to punishment—this Gospel
is a comfort to those Christians who live forgiving lives—it is a terror to
those who harden their hearts and refuse to forgive.
Love God—Love your neighbor—Forgive sins—Be forgiven!—this is the Gospel!—listen
to these closing words of our Lord and Savior, Jesus Christ
NKJ Luke 6:37 " Judge not, and you shall not be judged. Condemn not, and you
shall not be condemned. Forgive, and you will be forgiven.
ALL GLORY BE TO GOD!